TRADITIONAL GOVERNANCE JUSTICE SYSTEM IN RESOLVING DISPUTES WITHIN THE AMERU PEOPLE OF KENYA

  • STEPHEN MBAE MUTHAMIA TANGAZA UNIVERSITY COLLEGE

Abstract

Purpose of the study: The study aims at investigating the contributions of councils of elders to the resilience of traditional justice system in Kenya and in particular, the Njuri Ncheke of Meru in governing Meru community. The guiding research questions were: What role does traditional justice system play in reconciliation and promotion sustainable peace in Meru community? What is the influence of Njuri Ncheke council of elders in governing the contemporary society in Meru community?  What is the role of Njuri Ncheke in governing matters of land disputes in Meru community?  What is the relationship of traditional justice system with modern justice system in Meru community? What is the role of Informal Justice Systems in strengthening access to justice through traditional justice system in Meru community?

Problem statement: In spite of this apparent resilience of Njuri Ncheke in Meru Community, there has not been any systematic investigation to unearth the phenomenon. The contributions of councils of elders to the resilience of traditional justice system in Kenya and in particular, the Njuri Ncheke of Meru in governing Meru community is key in this study.  

Study Methodology: The research was conducted in Meru and Tharaka Nithi Counties and through purposeful sampling had one case study of the Njuri Ncheke council of elders. Data was collected using guided interviews and semi structured questions. The data was collected through a focus group discussion, documents and audio-visual materials. The interest of the researcher was guided by the need to collect in depth data essential to qualitative research. The study examines the literature review to understand the relationship between the traditional justice system and modern justice system in the Meru community. The theoretical framework is anchored on the traditional justice theory and conflict resolution mechanisms and institutions in resolving conflict in governing the Meru community today.

Results of the study: Findings indicated that Njuri Ncheke was viewed as an effective and fair traditional justice system and institution in resolving inheritance related conflict because there was room for appealing to a higher court in case any party was not satisfied with the judgment.

Keywords: Traditional justice system, resolving disputes, governing, Ameru people

Author Biography

STEPHEN MBAE MUTHAMIA, TANGAZA UNIVERSITY COLLEGE

TANGAZA UNIVERSITY COLLEGE: KENYA

References

Bercoritch, (1994). Social Conflict and third Parties: Strategies of Conflict Resolution. Colorando (Boulder) Westview Press.

Bernardi, B., (1959). The Mugwe, a Failing Prophet: A study of a religious and public dignitary of the Ameru of Kenya. London. Oxford University Press.

Sihanya, B. (2011). Constitutional implementation in Kenya, 2010-2015: Challenges and prospects. FES Kenya Occasional Paper No. 5, 1.

Nyamu-Musembi, C. (2003). Review of Experience in Engaging with “Non-State” Justice Systems in East Africa. Department for International Development (DfID), UK. Available online at http://www. gsdrc. org/docs/open/DS37. pdf (accessed 20 April 2008).

Kwaja, A. M. C. (2009). Globalisation and Africa’s Endogenous Knowledge Systems. Africa Peace and Conflict Journal, 2(1), 44.60.

Pimentel, D. (2011). “Legal Pluralism in Post-Colonial Africa: Linking Statutory and Customary Adjudication in Mozambique” (January 2011) 14 Yale Human Rights and Development Law Journal 1-46 at 3.

Anyango, D., J. (2013). Safari, the Role and Efficacy of the Land Adjudication Committee as an Alternative Land Dispute Resolution Mechanism in Narok County. (University of Nairobi).

Enyew E. (2014). Ethiopian customary dispute resolution mechanisms: Forms of Restorative justice? African Journal on Conflict Resolution, 14 (1), pp. 125–154.

FIDA Kenya, Traditional Justice Systems in Kenya: A Study of Communities in Coast province of Kenya (FIDA Kenya, 2008).

Muigua, K. (2015).Alternative Dispute Resolution, Access to Justice and Development in Kenya. Nairobi, Kenya: Strathmore.

Galtung J (1996). Peace by Peaceful means: Peace and Conflict, Development and Civilization, Oslo. Sage Publishers. Pp 10-16.

Geschiere, P. (2009). The Perils of Belonging: Autochthony, Citizenship, and Exclusion in Africa and Europe. Chicago: University of Chicago Press.

Goldsmith, P. (2007). Fighting for Inclusion: Conflicts among Pastoralists in Eastern Africa and to about 1908.A B.A. dissertation, Nairobi. University of Nairobi.

Government of Kenya (2006). Draft National Policy for the sustainable development of arid and semi-arid lands of Kenya. pp 16-40.

Ishida, S. & Gichere, N. (2008). The indigenous Knowledge of the Ameru of Kenya, Meru. Meru Museum.

Isiolo-Meru conflict is historical problem exploited by politicians for their own benefits http://mzalendo-patriot.blogspot.no/2014/11/isiolo-meru-conflict-is-historical.html. Retrieved on 20.08.2017.

Justino, P. (2008). “Poverty and violent conflict: A micro level perspective on the causes and duration of warfare” MICROON Research working paper 6, Brighton.

Hauss, C. (2001) International Conflict Resolution, London and New York Contnuump.

Herbert C. Kelman (2008). A social-psychological approach to conflict analysis and resolution. New York: Routledge.

Horowitz, D. (1985). Ethnic groups in conflict. Berkeley: University of California Press.

Kangui, B.M., (1972). A History of the Tigania of Meru to about 1908.A B.A. dissertation, Nairobi. University of Nairobi.

Kangui, B.M., (1972). A History of the Tigania of Meru the Horn. Nairobi. Development Policy Management Forum.

Kariuki, F. (2013). Applicability of Traditional Dispute Resolution Mechanisms in Criminal Cases in Kenya: Case Study of Republic v Mohamed Abdow Mohamed. eKLR.

Kathuri, J. & Pals, A. (1993). Introduction to Education Research. Njoro, Kenya. Educational Media Centre.

Kenyatta J, (1965), Facing Mount Kenya: The Tribal Life of the Gikuyu, (Vintage Books, New York, 1965), 253-258.

Kenya Gazette Supplement No.63, 2005: The proposed New Constitution of Kenya. Nairobi Government Printer.

Kenya Land Disputes Tribunal Act, Chapter 18 of 1990 – Government Printer, Nairobi.

Kinyua, J.I., (1970). A history of Njuri in Meru, 1910 -63. A B.A. dissertation, Nairobi. University of Nairobi.

Ki-zerbo, J. (Ed) (1992). General History of Africa: Methodology and African Prehistory. Nairobi. Heinemann Kenya L.t.d.

Kinyua, J.I., (1970). A history of Njuri in Meru, 1910 -63. A B.A. dissertation, Nairobi. University of Nairobi.

Lederach, J.P., (1997). Building Peace: Sustainable Reconciliation in Divided Societies, United States Institute of Peace Press, Washington, DC.

M.L.M Fletcher, (2007), ‘Rethinking Customary Law in Tribal Court Jurisprudence,’ 13 Mich. J. Race & L. 57 p. 61.

Muigua, K. and Kariuki F.,( 2014 ) ‘ADR, Access to Justice and Development in Kenya’. Paper Presented at Strathmore Annual Law Conference 2014 held on 3rd& 4th July, at Strathmore University Law School, Nairobi.

Magesa, L. (1996). Religious Leaders, Peacemaking and Social Change: Some Theological Perspective, In Peacemaking and Democratization in Africa; Theoretical Perspectives and Church Initiatives. Nairobi: EAEP.

Mulemi B. A (2011). “Historical Roots of Land-Related Grievances in Kenya” Available at: http://www.academia.edu/1420126/Historical_Roots_of_Land-Related_Grievances_in_Kenya.

Mworia, J. I. (2011). “The role of psycho-cultural factors in ethnic conflicts in Africa: the case of Kenya 1990-2009”. University of Nairobi: (PDF Available) at https://www. Erepository.uonbi.ac.ke. Retrieved on 20.03.2017.

Myers L.J, &Shinn D.H (2010). “Appreciating Traditional Forms of Healing Conflict and in Africa and the World,” Black Diaspora Review.

M’Imanyara, A.M. (1992). The Restatement of Bantu Origin and Meru History, Nairobi. Longman Kenya L.t.d.

Mwagiru, M. (2006). Conflict in Africa: Theory Processes and Institutions of Management. Nairobi. Centre for Conflict Research.

Nyaga, D. (1986). Mĩkarĩre na mĩtũrĩre ya Amĩĩrũ: nteto cia bajũũjũ betũ. Nairobi: Heinemann. Njuri Ncheke Boundary Dispute Committee minutes. 1994 – 2007.

Nyaga, D. (1997). Customs and Traditions of the Meru. Nairobi. East African Educational Publishers Ltd.

Ndiku, J. M. & Mworia, L. (2012). “Inter-ethnic conflict in Kenya: a case of Tharaka- Tigania conflict, causes, effects and intervention strategies”, (PDF Available) at https://www.researchgate.net/.../309533691.

Nyanga, D. (1997). Customs and traditions of Meru. Nairobi: East Africa Educational publishers.

Okoh, R. N. (2007). Conflict Management in the Niger Delta Region of Nigeria: A Participatory Approach. African Journal of Conflict Resolution, 7 (1), 91-114.

Okoro, K. (2010). African Traditional Education: A Viable Alternative in Modern Africa. Journal of Alternative Perspectives in Social Science, 2 (1), 136-159.

Orji, K. E. & Olali, S. T. (2010). Traditional Institutions and Their Dwindling Roles in Contemporary Nigeria: The Rivers State Example. In T. Babawale, A. Aloa & B. Adesoji (eds.) Chieftaincy Institution in Nigeria. Lagos: Concept Publication Ltd.

Orji, K. E. & Olali, S. T. (2010). Traditional Institutions and their Dwindling Roles in Contemporary Nigeria: The Rivers State Example. In T. Babawale, A. Aloa, & B. Adesoji, The Chieftaincy Institution in Nigeria. Lagos: Concept Publication Ltd.

Oluwu, D., and Erero, J., Research Paper on Governance of Nigeria’s Villages and Cities through Indigenous Institutions. Obafemi Awolowo University. Ile-ife, Nigeria. Available at: http://dlc.dlib.indiana.edu/archives/0000098/00/DOGO95AA.pdf.

Olaoba, O.B. (2005). ―Ancestral Focus and the process of conflict resolution in Traditional African societies‖: Albert, A. O. (ed.) In Perspectives on Peace and Conflict in Africa in Modern Botswana. Case study of the Kanye Kgotla (2010) University of Trosmo.

Kameri-Mbote, P. & Kabira N. (2008) ‘Separating the Baby from the Birth Water: Women’s Rights and the Politics of Constitution Making in Kenya.’ East African Journal of Peace and Human Rights, 14(1), 1-44.

Kameri-Mbote, P. (2012). Access to land and land based resources among women in pastoralist and forest-dependent communities in East Africa: exploring multiple exclusions and their impacts on women’s citizenship; final technical report.

Adan, M., Pkalya, R., & Masinde, I. (2004). Indigenous Democracy: Traditional Conflict Resolution Mechanisms Pokot'Turkana, Samburu and Marakwet. ITDG-EA.

Quam, M.D., (1996). Creating Peace in an Armed Society: Karamoja, Uganda, Springfied. University of Illinois.

Salman, R. K. (2006). Codification and restatement of customary law in Africa: the journey so far. Kogi Reading in law. Stebak Books & Publishers, Akure.

Rimita, O.M. (1988). The Njuri Ncheke of Meru. Meru Kolbe Press.pp.1- 20.

Rautenbach, C. (2010). “Traditional Courts as Alternative Dispute Resolution (ADR)- Mechanisms in South Africa” SSRN, 290.

Radzik, L. (2009). Making Amends: Atonement in morality, Law and Politics, New York: Oxford University Press.

Ruto et al. (2004). Indigenous Democracy: Traditional Conflict Resolution Mechanisms; Pokot, Turkana, Marakwet and Samburu Communities. Nairobi. IITDG East Africa.

Ruto et al. (2004). Indigenous Democracy: Traditional Conflict Resolution Mechanisms; Pokot, Turkana, Marakwet and Samburu Communities. Nairobi. IITDG East Africa.

Sander, F. E. (2000). The Future of ADR-The Earl F. Nelson Memorial Lecture. J. Disp. Resol.3.

Saro-Wiwa, K. (1995). A Month and A Day: A Detention Diary. Ibadan: Spectrum Books Ltd.

Sarah Kinyanjui, restorative justice in traditional pre-colonial “criminal justice systems” in Kenya. Available at http://tij.unm.edu/volumes/vol 10/kinyajui.pdf.

Vaughan, O. (ed.) (2004). Indigenous Political Structures and Governance in Nigeria. Ibadan: Book Craft Ltd.

Wafula, N. M. (2014). The role of the Church in promoting reconciliation in 2008-2013 post election violence Kenya. University of Nairobi. View on 20.02.2017http://erepository.uonbi.ac.ke/bitstream/

Wakhungu, J., Huggins, C. & Nyukuri, E. (2008). “Land Tenure and Violent Conflict in Kenya; African Centre for Technology Studies”. Available online at:http://www.acts.or.ke/reports/ Related Resource/Land_Tenure_ Brochure.pdf, accessed on 15 December 2010.

White, L.G. & Clark, R. P. (1990). Political Analysis: Technique and Practice. California: Brooks/Cole Publishing Company.

Wells, H. (1997). Theology of Reconciliation. In The Reconciliation of People: Challenge to the Churches, Gregory Baum and Harold Wells (eds). Maryknoll: Orbis Books.

Kamau, W. (2009). “Law, Pluralism and the Family in Kenya: Bifurcation of Formal Law and Custom” 23 (2) International Journal of Law, Policy and the Family 133.

Published
2021-05-21
How to Cite
MUTHAMIA, S. M. (2021). TRADITIONAL GOVERNANCE JUSTICE SYSTEM IN RESOLVING DISPUTES WITHIN THE AMERU PEOPLE OF KENYA. African Journal of Emerging Issues, 3(2), 118-144. Retrieved from https://ajoeijournals.org/sys/index.php/ajoei/article/view/177
Section
Articles